Animals
in the legal doghouse
Urgent
measures are needed to stop cruelty
to pets, argues Raymond Wacks
MILLIONS
of Hong Kong residents are ignored by the Basic Law. Neither does
the Bill of Rights mention them. The welfare of the animals of
Hong Kong after July 1, 1997 is not on any agenda of the Preliminary
Working Committee or the Joint Liaison Group. There are few Legco
votes in it. Of course, the Hong Kong Special Administrative Region
will continue to apply our legislation that protects animals against
cruelty and governs the rearing, transport, and killing of the
creatures we eat, and the lives (and deaths) of those upon which
we conduct laboratory experiments.
The
plight of endangered species will also be safeguarded by domestic
law and the international treaties to which Hong Kong is a party.
Is this enough? Though the territory's fauna are unlikely to cheer
the transition to Chinese sovereignty in 18 months' time, they have
little to celebrate now. Not only is our admirable statutory framework
enforced sporadically, but even when offenders are apprehended and
convicted (a daunting task that is beyond the capacity of the few
government and RSPCA inspectors) the sentences they receive are
of doubtful deterrent effect. The law has plainly failed to keep
up with inflation and the extent of the abuse of animals for profit
in Hong Kong.
The
rapid growth in pet owning has both positive and negative effects.
While encouraging a better understanding of and respect for animals,
it has also increased their suffering. Domestic animals are, of
course, only a small part of the problem, but the disturbing combination
of commercial exploitation of pets and the irresponsibility of many
owners poses intractable difficulties for both the Department of
Agriculture and Fisheries and the RSPCA who attempt to bring offenders
to book. In the case of the commercialisation of pets, the heart
of the matter is their breeding and hawking.
The
former is unregulated by the law. 'Animal traders' are legally controlled,
but the term is defined so as to exclude the sale of pets 'or any
offspring thereof' - a gaping lacuna through which most hawkers
pass without difficulty. To 'hawk' an animal or bird is an offence,
but the fine of $2,000 on conviction is not likely to prevent hawkers
from plying their trade when they can make more than this amount
on a single sale. It is hard to avoid the impression that the law
is utterly failing to deter the growing practice of rearing and
selling of pets - and the suffering this enterprise generates. In
one recent example, the operator of a Yuen Long breeding farm who,
when the market in pets fell, left 25 animals to suffer and starve
in squalor, is reported to have been fined a mere $900 and given
a two-month suspended prison sentence.
Only
four of the animals survived. Some were in such an appalling condition
they had to be destroyed on the spot. It is rash, in the absence
of the detailed facts available to a court, to criticise the punishment
imposed. But the ordinance in question does provide for a maximum
fine of $5,000 and six months' imprisonment. It would not be unreasonable
to have expected a significantly tougher penalty. Breeding inevitably
leads to hawking. The pattern is a familiar one. A 'cute' kitten
or puppy is bought on impulse from a hawker on the street. A few
days after the purchase, the animal becomes ill (few have been vaccinated
against the infections which undeveloped immune systems are unable
to fight) and it is discarded or destroyed.
Many
owners say they are 'too busy' to look after the animal. Last year
the RSPCA had to kill nearly 12,000 abandoned dogs and cats - a
thousand a month. Sentencing is a complex and delicate subject particularly
susceptible to public passions. In the face of what seems inescapably
to be a rise in the number of offences involving animals, however,
the case for the use of exemplary, deterrent punishment is difficult
to resist. If a breeder or hawker of pets can pocket $2,000 or more
on the sale of an animal, he is not likely to be deterred even by
the current maximum fine. Convicted hawkers have recently received
fines of as little as $200. Something is grotesquely amiss when
a parking offence attracts a heavier fine than conduct that causes
pain and suffering to another living creature.
The
time has come to increase the maximum fine of $5,000 for the offence
of cruelty and the maximum fine of $2,000 for failing to provide
proper shelter. The figures should reflect the gravity of the crime
and deter the offender and others from similar acts. The urgent
need to protect highly endangered species against those who wish
to eat them, has recently resulted in penalties being raised to
as much as $5 million plus two years' imprisonment for the sale
of these animals, and up to $500,000 plus a year's imprisonment
for the sale of items derived from them.
Only
last week a pangolin, salamander, five owls, and three otter carcasses,
among other 'delicacies', were seized in markets in Kowloon. The
live animals were imprisoned in tiny cages and buckets. It can only
be hoped that the offenders will be charged and, if convicted, punished
with the full severity of the law.
Legislation
is now also imperative to regulate the breeding of pets. If the
Government is unwilling to introduce a bill, I hope a private member
of Legco may recognise the need, but I am not optimistic. The courts
are naturally disinclined to impose custodial sentences in these
cases, but where serious suffering has been inflicted on an animal,
there is a powerful argument to be made in favour of sending convicted
offenders to prison.
LIKE
much crime, there is a socio-economic dimension. It is normally
the poor who, regarding an animal as simply yet another commodity
by which to make money, resort to these practices. In many cases
the animal in question has been left for long periods without water,
causing considerable distress or death. And, while negligent rather
than intentional acts are often the source of animals' suffering,
it is hard to accept that breeders and hawkers are unaware of the
pain they cause - especially when they blithely abandon their merchandise.
Education
is plainly necessary but not sufficient: the law must speak loudly
and unequivocally. In the absence of compelling mitigating circumstances
(which are hard to imagine), those convicted of offences of cruelty
should not be treated with the leniency that appears to characterise
current judicial practice. Thus in one recent case, the defendant
who had attacked some dogs with a metal bar was fined $500. In another,
a dog was left in direct sunlight despite an RSPCA inspector's advice.
Severe heat stress necessitated the humane destruction of the animal.
The defendant was fined $1,000.
The
list is lamentably a long one . . . The recent enforcement of the
ban on pet-keeping in government housing estates and the introduction
of similar prohibitions by many private developments, has aggravated
the problem of unwanted animals. Those that are not destroyed roam
the streets in a pathetic search for food. Disease is rife. The
dogs form packs which may threaten other animals and humans. Many
pups are now being imported into the territory from China. Apart
from the suffering involved in this new trade, the prospect of the
spread of rabies (recently eliminated here) is real.
Clearly,
it is not only human IIs that border controls need to monitor. Two
arguments are often heard when the subject of animal welfare is
raised in Hong Kong. First, it is claimed that concern for animals
is a Western preoccupation, alien to Oriental cultures. Secondly,
it is suggested that this disquiet is misplaced. Human beings, it
is contended, are manifestly more important. Energy spent on animal
causes is better directed against human suffering.
Neither
argument cuts much ice. The first, even if true, is a dangerous
one. Would we wish to justify, say, female infanticide on the ground
that it is regarded by a certain culture as acceptable? When cultural
practices inflict harm or suffering they become extremely difficult,
if not impossible, to defend. This sort of cultural relativism (disingenuously
packaged as 'Asian values') seeks also to justify cruelty to humans.
It is no less intolerable when it is applied to our treatment of
animals. The second view seems to be driven by the idea that those
who are engaged in animal rights or welfare activities either subordinate
human interests to animal interests, or that they have a pathological
indifference towards human beings.
In
my experience the opposite tends to be true. Individuals involved
in the animal welfare movement are frequently dedicated as well
to the alleviation of suffering of the oppressed or disadvantaged.
Even if this were not so, our concern for animals is inseparable
from our anxiety about the ravages we continue to inflict on our
environment, and the consequences of this damage on all living things.
Raymond Wacks is Professor of Law at the University of Hong Kong
SCMP 24th December
1995.
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1997 South China Morning Post Publishers Ltd. All rights reserved.
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